During the past fifteen years, these influences have resonated among mainland Chinese Christian intellectuals, which is quite remarkable. When asked why reformed theology appeals to them, their answers generally fall into categories such as: it resolves the cognitive problem between faith and reason; it offers a comprehensive worldview; it provides useful tools in responding to many schools of secular thoughts. Thus, more and more Chinese Christians have become familiar with reformed doctrines, theologians, and literature. Nevertheless, the spread of reformed theology has also brought trouble among Chinese churches, to the extent that many church leaders frown at the mention of it. Their concerns are due to a variety of reasons: a preoccupation with doctrines has overtaken pastoral care; some self-acclaimed reformed believers do not commit themselves to church life, or they have not been spiritually guided in a local church; many are prone to critique rather than to build others up, a trait especially noticeable among those who are active in cyber space.
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